Permanently perfect

(3535) Kusum suvase sudhasar

With a floral fragrance is nectar's essence,
A flood tide full of the moon golden.
Upon moonlit night with songs that don't sleep,
A golden necklace You've constructed.

Coming and going for the sake of living beings,
Hey the Ever-Blazing One, You're above any country.
You had been and You are, forever You will be;
Radiant Majesty, You are unlimited.

There is neither rise nor fall of the sun;
It won't be diminished underneath time's clutch.
By thunderbolt and lightning it is not crushed;
That same One are You, ever the Quintessence.

Sarkarverse article
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Wanting You only

(3534) Komale kathore tumi prabhu

Tender and severe are You, Master;
From afar, Yourself I did not conceive.
Please don't scorn me ever;
Tell me only to proceed.

Last night, what had been a bud,
Today it has blossomed at dawn.
What had been to thinking integral,
As thread of love has remained strung.
Upon Your contemplation, it is swooning.

With a brisk bloodstream
Gushes the heart lively.
It races in hope of honey;
My mental bumblebee longs for Thee.

Sarkarverse article
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You rid the dark

(3533) Aloker ei jharnadharay, ke tumi ele

With this same fount of effulgence,
Who are You that came?
Eyes opened, at me gaze.
Like the new-moon night, I'd been aslumber,
Graciously, into my vicinity You came.

No outer or inner side is Yours;
Manifest, You're a string of magnolia.
Rising cloud-born is the light's non-presence;
By Your touch, the flaw You washed away.

The cosmic mind's necklace gem-studded,
You are beyond measure, bottomless, unlimited.
Tranquil and affectionate nectar's essence;
Who would know if You did not proclaim!

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You furnished everything

(3532) Alokocchal dharitriital

Shining bright is the earth's surface;
Kindly state, Who kindled this light?
In depths of mind, on strata ranging wide,
Everyone You let be dyed.

You are ancient from time immemorial;
In a hundred flows is Your pulse,
Rhythmic and thrown upward–
Novel at each blink of eye.

From utter gloom's other side,
To the world You brought lustrous insight.
A bewitched and abashed instant–
Nebula You did supply.

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Due to an age-old blessing

(3531) Kanu mor jadi nahi elo gokule

If to Gokul my Kanu^[1] did not come,
If to Gokul He did not come,
Raiment is for Whose sake, toward Whom social shame,
The garland threaded with malatii blossom.

On Him I think day and night, with His thought mingling float I;
In the kohl of eyes, always I see His smile;
Only His love sways at heart-core.

In that same sportive bliss of thinking mind-pleasing,
The ever-happy Deity is my life's Dearest Darling.
Having burst linguistic binding, my thought process unruly
Races absent limitation upon just His attraction.

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Mercy mild

(3530) Ei tamasacchanna dharay

To this same gloomy earth,
Bringing light, please come; mingle with every heart.
Earnest and anxious, all watch Your path of advent;
At core please be seated, smiling sweet and soft.

This dark earth, on it have passed many ages;
By many fearsome scowls it has been wounded.
Time and again in warfare bloody it has contended;
Now please radiate love and affection.

No more, Lord, Sport You've done quite enough;
With sweetness of Liila, why are You still so far off?
By lightning have You hidden sandalwood for what reason,
When You cherish everyone.  

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A fool's errand

(3529) Maner kone samgopane

In a corner of the mind, secretly,
Oh Who are You, seated unaccompanied?
Amid heartcore swing You're giving.
Naught You wanted, naught You spoke;
Smiling, You strew pearly wreaths.

Your companion, might there be nobody,
Though having sought him alone everywhere?
This whole universe is immensely deep;
In a game are You unwitting?^[1]

You don't lack for anything;
For every entity You are Devotion's Peak.
With same influence on molecule and Supreme Being,
You compose a cosmic play in a hundred streams.  

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By Your grace

(3528) Sahasa anane mor kanane

In my garden with face smiling,
Oh Who's seated lackadaisically?
Please gaze in my direction, look at me.
I have picked flowers, a garland I have strung
To make You wear privately.

I have no virtues to speak of;
Nor have I actional endeavor's splendor.
Through speech there is not thought's ardor;
There is only love in my thinking.

From age to age by the path am I sitting,
Dyed by sweat-soaked memories.
On a stream of consciousness at depths of psyche,
With many a song awakening.  

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Beyond generosity

(3527) Amar tare akatare kii na diyecho

For my sake what haven't You given abundantly?
What haven't You doled, oh Lord!
In the realm of thought, at a place invisible,
Having come, You've taken seat.

I suffer shame to say a word;
Today what's mine of what had been?
In the dust, I'd been neglected;
You have tugged me near.

Amid the mind had been no form;
Lit I not a perfumed resin or torch.
Fearsome I'd been on a night dismal and dim;
Onto lap You've lifted me.

Today I've realized that all is Thine;
Just You alone, the gist most sublime.
On my one-stringed lyre on a morning quiet, ,
Within song You have beamed.  

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Against the grain

(3526) Bandhan chinre beriye elum

Tearing chains apart, out I came;
Who's aware of when and why?
Oh who knows, who does realize,
Anywhere, does anyone recognize?
By some magic in regard to want-and-gain,
I looked not at any face.

I listened not to the plea of anybody;
No obstruction did I heed.
Those who've said "foolish and frenzied",
I did not take that talk to heart;
I did not pay it any mind.

By paltry means I obtained the Great;
A resident of Truth I became.
All that I'm due I let float away
Upon the cosmic soul's high tide,
In the bud of every trice.  

Sarkarverse article
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Comes the new day

(3525) Tumi amar ciradiner sathii

You are my co-traveler perpetual;
I know, I grasp, with mind and heart.
Under a mild breeze or raging fire,
In tears, we've been familiar.

Intoxicated by winds most high,
So that fragrance of thought not be lost thereby,
Because of You at pitch dark night,
I have obtained the North Star.

Yours is no sunrise or sunset;
At all times singular, the quintessence.
In hope of the One, what's in abstinence?
The many today, awakened we are.  

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He lights the way

(3524) Ashar pradiip niye hate

The light of hope in hand taking,
On a new-moon night, Lord, You'd appeared,
For those who had strayed a lamp to make see.
Pitch dark had been the earth;
It got filled with luster Yours,
By a moment's beckoning.

Earth's surface, still and pacified;
It became restless, throbbing with life...
Full of love, with thoughts spry,
It expressed consciousness instantly.

To be that only, ever You accompany
Molecule and atom, lit dust motes floating
On the current of existence, all-pervasively
With the stream exuding honey.  

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Will You really stay away?

(3523) Tumi jabe nahi ele

When You did not come,
Why had You given anticipation?
Saying You'll return, You went off,
My tears having brushed.

You are heaven's nectar-essence,
The world's emerald jewel...
A sea of affection endless,
Flashing intellect's splendor.

A hundred times Yourself I've wanted
In a hundred fashions hard to check.
Hey the heartbeat of my existence,
In which life You stayed afar?  

Sarkarverse article
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Because I love You

(3522) Tomare dekechi tomare ceyechi

Yourself have I craved, I've invoked Thee;
Save for You I know nothing.
With a notion I've been crazy, I've held dear;
In the universe to only You do I pay heed.

Oh I go floating on a stream of just Your thought;
Oh dance I with just Your corundum.
You are the ocean; I'm a drop;
Only Your love, it has kept tugging me.

Under hailstorm and hot meteor strike,
With southern breeze on moonlit night,
At core of heart it sails, on line of sight it smiles,
Only Your song, apothegm ambrosia-sweet.

Sarkarverse article
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Though I don't know why

(3521) Mor manamukure

On my mirror of psyche,
Why oh Pilgrim Unknown, You don't grant embrace?
Hope's bud is infused in the honeybee,
But You don't demonstrate haste.

Covered by fruits and flowers is this, Your universe;
On the mind of each bud is coated the scent of pollen.
So why is this humble shoot penniless, indigent;
For me why is everything scarce?

My eyes are wet by water mixed with salt;
Grief's night of dejection, won't there be a dawn?
Threadbare are they become, dried have many garlands;
And yet You bring hope-filled wares.

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Proof of Being

(3520) Je tomare ceyeche sei kendeche

Who has longed for You, only they have wept;
I don't comprehend such amazing method.
Through a flood of tears, Yourself inwardly we get;
This too, is it love?

Life goes on flowing, a Sutlej River with hundred streams;
Meteor, thunderbolt, and mountain don't hinder its going.
Except for You, none else remains at its lead;
To it You provide rapid motion.

Its sorrow and joy, jumbled they go on becoming;
In the jewelbox of psyche, no distortion perseveres.
Nebula or drop of dew, there remains no study;
Merged into one, the many songs.

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Never hapless

(3519) Tumi atandra krsna vibhavariite

On the dark night You are sleepless;
You diffused effulgence.
A thunderbolt on dense stone-matter,
Moonlight You exuded.

From body, speech, mind, and spirit,
What by thought's ascent I could not offer,
In a wink exactly that You made off with,
By amazing strength mantric!

There is nothing that's not in Your custody;
I find You alone as the gist of every entity.
In worship are You, You're the Revered and votary;
You dance through the ruse of Liila.

Sarkarverse article
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Comes the Spring

(3518) Nava kishalaye kusumavalaye

Around the budding flowers by fresh green leaves:
A bit of subtlety adorned;
I'm aware Chaitra did come.
With dew of grass and a lute's jingling,
I convey life's message.

Today, wintry inertia has left;
Psyche has forgotten its cleft wretchedness.
Awakening, love's liveliness has arisen;
From the core of heart I attract everyone.

Losing its color underneath snow heaps,
Earth has wept in a form with no leaves.
Today in song it invites the Honeybee;
Its hand is ever dextrous.

Sarkarverse article
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Utopia

(3517) Ganeri mayaloke

In my song's magic realm,
Who are You that calls,
Myself You call,
Day and night, every moment;
You don't ever pause.

For You there's no afternoon or morn;
Of evening or dawn, no consideration.
Endless and immense love and affection,
You maintain in heart.

You're my Love since time eternal;
Please rid me of all fault.
Myself receive, Yours do cause;
At core of heart You are.

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Let it show

(3516) Kali balechilo ali kena

A bud had asked why the bumblebee
Unto my vicinity never He comes.
Away He goes flying to a rose garden;
Why does He not gaze in my direction?

I am always getting ready;
In my thinking I accrue honey.
In absence of thought, I remain head stooping;
Nonetheless I do not forget my Love.

A gentle petal swoons due to shyness;
Delicacy blooms with affection of pollen.
From attraction, in raga and tune it sings an anthem;
It does not hide the banner of cognition.

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You invite

(3515) Tomar priitir parash je pelo

One who got touch of Your love,
E'er thereafter that can she forget?
She cannot, she cannot.
With moonlight upon blue sky it stays blended;
Does mind of a goose get sated in the nest?

You've remained in every pore,
As naught You've kept impervious.
You have been infusing light inside atoms;
Heavenly luster imbues the pollen.

You've been hid beyond the reach of cogitation;
What I do not even think, that too You have thought.
You've preserved above times good or inauspicious,
In form of Consciousness Embodied, a lightray immense.

Sarkarverse article
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Ask and you shall attain

(3514) E prabhat prabhu tomari krpay

By only Your grace, Lord, this morning
Coruscates a crimson light.
The night, veiling with gloomy darkness,
Had kept up, but in a moment went aside.

The Unknown's ambrosial essence, love's exudation–
Afloat on the southern wind, honey of a blossom.
A sweetly smiling sensation's blissful cognition
Had traced the forehead's sandal stripe.

On geese-flight wings, day comes and leaves;
A stir do memories of yore continue giving.
Who asks Him about getting and not getting
The bounds of vibrated life?

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Love maybe

(3513) Bhalabasi ki na jani na

I don't know if I love You;
It feels good to muse on Thee.
Hope having been launched,
Unto Heaven it spreads wing.

Bashful is my unblown blossom;
It gets mixed with Your color.
Lotus bud opening eyes,
It's as if it looks at sunbeams.

When the moon's light is in profusion,
The world fills with a dreamy infatuation.
Then like a star jasmine of Providence mental,
Your jingling resonance makes entry.

Sarkarverse article
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I think of You only

(3512) Maneri e manikahar

This my mind's ruby garland,
Only for You is it kept.
Coming close and smiling supple,
It You don like charming dress.

What I have strung on the thread,
It gets not offered as a present.
When given it is like my own self;
And then alone, on sight it twinkles.

It gets not torn, this thread of love;
It does not dry up when becoming morn.
In but own thoughts it stays absorbed;
It hears not what who has spoken.

Sarkarverse article
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Everybody's destiny

(3511) Nutaneri samarohe

With the grandeur of just novelty,
Hey the One Who's Ancient,
Much that is new came and retired
Within You, hey the Ever-Fresh.

Many new stars did arrive;
They flashed upon the blue sky...
Then got detached like aerolites,
No record when they came or went.

Many oceans with strings of waves,
All things to swallow do they crave...
Get lost inside You also they,
Hey Mind's Enchanter, ever transient.

Sarkarverse article
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We proceed to wherefrom we came

(3510) Tumi hasate jano tumi kandate jano

You know how to make laugh, how to make cry You know;
In a wink You know how to hide by trickery of Sport.
A mild southern wind blows, beguiles a verdant beauty;
And You go on playing a pipe of bamboo at heart's core.

Immensely vast and deep, You're the universal shelter;
Keeping company with everyone, there is none Your likeness.
Hey the Ocean Supreme, beginningless and endless,
In good times and bad, the greatest Deity You are.

Whatever fear or shame endures, whatever dirt remains,
Instantly it gets removed, Your touch having gained.
Sadhana is of the Cherished One, the dispatch hard to attain;
Steadfastly You permit a pouring of strength from mantra.

Sarkarverse article
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Winding my way to Thee

(3509) Chandahara mor ektara

My one-stringed lute, rhythmless,
Toward You it goes racing.
With rent hope in unspoken tongue,
It wants to get You only.

For getting or not getting of the realm above,
With brightness and a thrill is the lamp of thought.
The jeweler of psyche, illumination's essence,
At Paradise He makes swoon perpetually.

I've gone on mistaking what I've craved, what I've gained;
There's no end of desire, I have known the same.
From where forehead's affixed bindi is kept stored,
Existence and progress pray for nectar of happiness.

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Moving toward Thee

(3508) Kena tumi more deke jao

Why do You continue calling me?
Not for an instant that call do You cease.
Trifling am I, I am insignificant;
Why do You want to get my proximity!

I have come to this place by a flow of light,
On Your imagination's current of desire.
Afloat ever proceeding on a tune of unknown site;
In movement's passage, You provide the speed.

Oh the Unknown Traveler, unfamiliar are You too;
Always with me, You as well, please do move.
On the path of movement, strength kindly infuse;
Then goad me by Your preferred mode of melody.

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All my hope rests in Thee

(3507) Mor din cale jay asha nirashay

My daytime goes away between hope and despair,
Just due to You, Darling, for Your sake only.
Oft I smile with futile dream, oft I cry in pain,
Hey my Ultimate Welfare serene.

On the world above I keep sight;
I stay gazing at the azure sky.
In tears Yourself I invite;
A small reply kindly cede.

Remained has an ebon fog
Amid my psyche's every pore.
In charming raiment having come,
Remove that gloom please.

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Making a fool of me

(3506) Se priya jadi na elo

That Beloved, when He did not come,
Why for naught in the mind kept?
Why made up a floral bed,
Stayed gazing at the path of advent?

Within the frost bathing,
Night jasmine fragrance filling,
On a raft of white clouds mounting,
Why oh why at Fall addressed?

Why believed is a sweet memory;
Why practiced is love's ditty?
Why oh why bending the knee
For Him Who leaves me by myself?

Sarkarverse article
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It's Your sweetness

(3505) Priya tomar tare

For Your sake, Sweetheart,
By Your love's attraction,
I have come with wicker tray
In a new Phalgun month.

All of the flowers mine that had bloomed at mind's forest,
In this tray had been packed their shared scented sweetness.
That alone I have been pouring out, I've no more remaining;
You accept it with a smiling visage.

A bud unblown received Whose fragrance and Whose concept;
With a hope of Whom had waited the nectar of pollen?
At Your footfall, at descent of sweetness envisioned,
He rushed in; who knows the reason?

Sarkarverse article
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Let us celebrate

(3504) Maner madhuvane se esechilo

He had come to the pleasure grove of mind;
Why so, I don't know.
Looking closely He had smiled.

Buds did not bloom at that time;
Blew not the winds of springtime.
By that same vibration pleasing,
Open did anxious eyes.

Sound of lotus feet made flowers rise;
He came, a southern breeze behind.
In a corner of the mind, secretly,
That sweet month^[1] He did provide.

Obsolete departed, and the new arrived;
Ballads of sorrow were defeated by dye.
Through sweet beauty of strings of light-beams,
Drear did the New Year set aside.

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Don't be shy

(3503) Juthika malay kabarii sajay

With string of juhi jasmine a topknot embellishes;
Today, this evening, which is that fair maiden?
With form's Providence in floral dress,
Seated solitary, she deceives herself.

For Whose sake this lovely shape had arrived?
Getting Whose touch had it floated upon eyes?
At the sky she gazes with what tipsiness?
She goes dancing rapidly by Whose encouragement?

In every seed of sesame, a paragon of beauty;
There is not the least time to be seated waiting.
To Earth He dispatched you, hey beloved;
Take note of what He wants each moment.

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My all I give to Thee

(3502) E prabhat amari tare

This morning, it's for me only;
This morning is for only me.
Oh sing will I, hues I'll apply;
Blooms I'll unfold, tier after tier.

Inside my mind's bejeweled hall
Is everything that becomes lost–
One and the many move in accord,
Upon a single lute-string.

Listen, oh Pilgrim Unknown,
The ruby in my gloomy home–
With rhythm and melody, sweetness replete,
I dance, Yourself encircling.

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Light You bring

(3501) Tumi esechile diipak enechile

You had come, a lamp You'd brought;
You had smiled on the mental mirror.
I had been unconscious, in dense-deep slumber;
You had lifted me up.

What is good and what bad, consideration had not been;
The black color of my mind had been four-sided.
I did not comprehend what is real and what is worthless;
By way of the lamplight, sight You had caused.

Hey the mental casket's splendor diamantine,
In a pervasive manner is Your velocity.
At every pore a song of consciousness You sing,
And by that music myself You colored.

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I've seen the light

(3500) Nutan tomare varan karechi

The New, You, have I welcomed
With a wedding's oblation of honey.
Please come by my side and on the sky of psyche,
Greatly pleasing, like a moonlight smiling.

That which is obsolete, let it be removed,
Like a vanquished nighttime's gloom.
The New has arrived, existence has beamed
In a wave of effulgent wreath.

Forgetting loss-and-win and gain I want to go;
On a raft of novelty I set life afloat.
Along the path of progress with tenacity,
Night and day to proceed, struggling.  

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Reveling in the mystery

(3499) Tumi amar arup ratan

You are my Formless Jewel;
You're in smiling garb, in smiling garb.
Yourself I did not observe,
Ever with shame and fear, with shame and fear.

The fear had been inside my psyche,
Cloaked and kept secretly.
The cover did You free;
I know not by what deed.

Amid petals left, the bashfulness;
You removed its waxen diadem.
Mind's bumblebee, shameless,
Brazen it flies, dancing.  

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On this auspicious occasion

(3498) Anander ei mahotsave

At this same joyous and grand festivity,
You please stay very near, my Darling.
I've composed a song, rehearsed its melody,
With light-ray of hope amid psyche.

There is no consideration of night or day;
All of the time You are unchanged.
With mind's bumblebee comes "deranged",
Getting seen in any deed.

Hey the festivity's Master of Holy Site,
Bowing I proclaim, beseech do I:
Kindly remain in mind with face smiling,
On a cot clothed in flowers motley.  

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Lord, I'm ashamed

(3497) Tomay aro kache ceye

Having wished You still more near,
On myself shame did I heap.
You had been within psyche;
Upon eyelids did I fail to see.

Oh my perpetual companion,
Coming and going and staying's collection,
I sail with no shore, having forgotten Thee,
In a self-made jeopardy.

You remove my delusion leaden;
Unto life a crimson dawn You fetch.
In Your divine play, Your dalliance,
To contend with obstacles I'm willing.  

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Bringer of Spring

(3496) Mor manonikuinje ajike tumi ele

Today You came into the arbor of my psyche;
You appeared.
An arid desert You made green;
You built a grove thick with trees.

Oh Abiding Friend, You are beauty's collection–
Ambrosia's ocean, full of love and affection.
With an unearned kindness and compassion cordial,
You had done that which I don't conceive.

In the three worlds^{[nb 2]} there is none equivalent;
Like unto a second God, no one else extends.
You are the abode of peace, the shelter universal;
By a love tryst of song, splendor You did bring.  

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You give strength

(3495) Tumi karunamay

You are full of kindness;
In gloom had I been, in light I arrived;
You made undaunted.

Passed in a dense darkness has time aplenty;
Many nights, they have disappeared in tears.
The sting of a scorpion is my slighted garland;
You laid it aside, hey the One full of sweetness.

I have thought: No more can I go on bearing
To fight both inside and out with enemies.
Morale You gave and provision for the path;
You came and became mind's embodiment.  

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Time to fly

(3494) Maner mayavane ke tumi ele

Oh You, Who arrived in the magic forest of my mind?
Within mind, it seems like Yourself I recognize,
Even though identity You did not provide.

Inside my woodlands had amassed a crowd of weeds;
A mountain of thorns there'd been, and no breeze.
The air was closed, desire was for matter;
Setting all of that aside, You beautified.

For a mind penned in to become a Paradise,
To construct a golden peak from something confined,
The darkness had been veiled, gloom had been coated;
Over that You did drive a chariot, glowing bright. 

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Ceaseless delight

(3493) Maner bhramar kothay ure cale

The mind's bumblebee, it flies off unto where?
On account of Whom, to that far mount it goes flying.

Any floral nectar only can
Give a gladness transitory.
Pulled toward forest is the psyche,
Frequently in hope of honey.
Bee tells, it wants lasting gladness;
And so unto the sky-blue it speeds.

Permanent nectar dwells just at
Environs of that Supreme Entity.
The world entire, having been a single mind,
Therefore dances, Himself encircling.
Fathoming this fact and seeking Him only,
Flies the bumblebee, spreading wings. 

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At long last I see the shore

(3492) Alor deshe avashese

To the land of light at last,
By Your mercy, Darling, am I moving.
With neglect, a watch^[1] has passed;
Years have gone, Him I lost from memory.

With beginningless and endless divine play
You make everybody dance to the cosmic sway.
By Your kindness, by Your grace,
The shore, finally all go and receive.

Eternally You're the One ancient,
The unseen moon, the formless gem.
In waters ebon at ocean's deep strata,
You had been hidden with a fest of beauty. 

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Enough of hell

(3491) Alakar alo bhuloke dhalo

Upon Earth You pour the light of heaven;
By infusing luster providential You make ascend.
Innumerable people in the whole world
You overwhelm for the sake of this kindness.

For so long has gone on the new-moon night;
Crookedly a black owl^[1] has smiled.
Yourself having come, Dear, please let light be ignited;
Move, taking me on the path of profound knowledge.

With this full moon, You're the moon singular;
Just lamplight, the rest are stars.
Twixt the moon and glowworm, exchange is nectar;
It goes on making affection swell. 

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Some things can't remain concealed

(3490) Acena ajana pathik

The Unfamiliar, Unknown Traveler,
Amid psyche You'd arrived.
Having loved, smiling sweetly,
You doffed mask in glamorous clothing.

To Your liila there's no equal;
You promenade, rambling over lands all.
Age after age from a place behind-the-scenes,
At heart-core plays Your pipe of reed.

Eternally, Vrndavan's bosom friend,
None is ever alone or helpless.
Along with everyone pervasively,^[1]
Your love dances in prosody. 

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Yourself alone I salute

(3489) Tomar bandhan priitispandan

Your loving vibration, Your binding,
It is like my song's coronation.
Name unknown, time unminding,
Is a dense and steadfast splendor.

With Your name I go forth,
Every time that I came down on the course.
With a melody unbound, rhythm-filled it was
In a fight, intense and disastrous.

Oh the Unfamiliar, Unknown Guest,
Your practice is difficult to comprehend.
Hence my submission I profess
To the One utterly beyond Cognition. 

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To be with Thee

(3488) Ami genthechi malatiimala

A garland of malatii have I threaded;
Arrayed is the wicker basket.^[1]
At the feast of life with hope's wine,
My burning pain I've forgotten.

Wherever I look, except for You naught is there;
Alas, in agony, I don't manage to cling.
But in my whole universe, on azure of sky,
I realize: lavished is Your fondness.

On a golden mountain peak are You, my Darling.
I am dropped down inside a cavern very deep...
Having been brightened by Your light-beams,
On account of You become restless. 

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